Salvation is for one in millions

[dattaswami]

Salvation is for one in millions

Sage Sharabhanga could not identify Rama as God, because Rama ended in problems by blindly following the foolish desire of His wife for golden deer even though Lakshmana warned. He submitted his alive body to the fire alter for the sake of God and thus he showed highest value for God. But he could not recognize the contemporary human incarnation.

King Dhrutarashtra believed Krishna as the contemporary human incarnation but his value for God is not high before his value for his son and therefore refused the proposal of Krishna even after seeing His cosmic vision (Vishwaroopam). If you see Hanuman, He not only recognized the contemporary human incarnation as God like Dhrutarashtra, but also gave top most value to God like Sharabhanga by opening His chest with His own nails and offering the life for God. Thus, Hanuman contains merits of both Sharabhanga and Dhrutarashtra and avoided defects of both. Most of the human beings have both the defects and therefore salvation is for one in millions and that too in millions of births as per Gita.

In the statement of Jesus that unless one sacrifices all the worldly bonds including bond with life, one cannot be His dearest disciple, both these merits are indicated. Generally the inner circle-devotees of God, who are very few in number are born as devotees and get salvation, which is only a show for the devotees because they are already liberated souls.

The sage Nara was a liberated soul already associated with Lord but he was born as Arjuna, hunter and finally Vivekananda. In these three births, he represented an ordinary human being (Nara) and showed the path of salvation in the role of a devotee. Thus, the same liberated souls are born again and again and get salvation to show the path to devotees. Only one in millions after millions of births gets the real salvation and enters the inner circle of God. To achieve this goal, you have conquer the ego and jealousy in order to recognize contemporary human incarnation on one side, and on the other side you have to increase the value of God to the highest place defeating all the other worldly values including even the value of your life.

[nickybez]

Hi Dattaswami,

What bible do you read to have misquoted information about God and Jesus?

[dattaswami]

Originally Posted by nickybez

Hi Dattaswami,

What bible do you read to have misquoted information about God and Jesus?

Meaning of Nivrutti (Path of Liberation)

In this field people want God only. Their aim is the permanent association with the God and not the temporary results in this world. They never care for the worldly justice. They don’t care for their body or family bonds. Their concentration is always on God. Here the justice is also crossed. Prahlada did not care for his father’s death. God came directly and fought with the enemy in his case. Gopikas left every body and every thing for the sake of Lord Krishna. He liberated them in this world itself. God in human form was required by Gopikas and not by Arjuna. Gopikas wanted to see, touch, talk and live with the God. The Lord came in the human form as Krishna for the sake of Gopikas only.

Arjuna wanted only the power of God to protect justice by getting back the kingdom. Therefore, Arjuna worshipped statues like Siva Lingam and energetic body like Siva. Lord Krishna was an instrument for Arjuna in achieving his kingdom. The aim of Arjuna was kingdom and not Krishna. But in the case of Gopikas the aim was Krishna and not anything else or anybody else. They crossed even the traditional justice and ran to Brindavanam to dance with Krishna. They were unable to live for even one minute without Krishna. In this field of Nivrutti the Lord comes down in human form and donates Himself to the devotees. Such human form is called as Datta. In this field the Lord has all the three aspects of Brahma, Vishnu and Rudra. He shows Sattvam of Vishnu, Rajas of Brahma and Tamas of Rudra. In this field He gives troubles when you worship Him. Troubling a devotee unnecessarily is Rajas and Tamas. In this field only the real love on God is proved. When God troubles you after your worship and if you are unable to leave Him still then that is real love. Thus single face Datta (Vishnu) is for Pravrutti and three-faced Datta is for Nivrutti.

God acts according to the field you choose. In Nivrutti only He protects you from hell and takes you to His eternal abode. In this field only He attracts the evil effects of His real devotees and undergoes sufferings to save His devotees. Here the attitude of God is not logic and justice but only pure love. But real devotees oppose this. Therefore, He undergoes the bad results without their knowledge. The God circulates the information regarding Pravrutti and Nivrutti to everybody so that nobody can blame Him later on for their ignorance. Except the motto of information He is not having an intention to attract the people into Nivrutti. He is not benefited in any way by doing so. All the benefit is only for the devotee. The person following the Pravrutti always scolds the Nivrutti. The reason is that he is unable to catch God directly in Nivrutti and therefore, discourages that field with jealousy. When he is unable to succeed in that field he does not want anybody to succeed in that field. He wants to close that field and wants that his field only to remain. Such psychological jealousy is not good because God will punish him. Even though he is incapable he should appreciate others and in such case God will help him to come to Nivrutti. In nutshell God helps in Pravrutti with sympathy only and such help is only in the apparent and temporary rearrangement of your good and bad results. In Nivrutti the fruit is permanent and real and God really loves the devotees.

If you are unable to follow Nivrutti, please be in Pravrutti at least and never become an atheist. You try constantly to follow the Nivrutti. You might have not reached the goal, but you have left your station. Only a person who is always limited to Pravrutti should worry. The attitude towards Pravrutti or Nivrutti comes from the accumulated Sadhana done in several previous births. Such a person turns spontaneously towards Nivrutti and the association of Satguru is only accidental. In the pearl shell one raindrop fallen becomes the pearl. Even if 100 drops fall on mud pond, all the drops become mud water only. Therefore, the deservingness of the devotee due to previous Sadhana is the most important factor and not the close or long association with Satguru. One may sit on the seashore for several hours but he has only a small tumbler in his hand. He can take only a tumbler of water even after sitting for several hours on the seashore. A fellow may come with a pot but he takes a full pot of water in 5 minutes. The Satguru rains His divine knowledge on all the people impartially so that He should not be blamed later on. The knowledge is essential like the rain, but more essential is the deservingness of the devotee that developed based on his sincere spiritual efforts for the past several births continuously (Purva Janma Samskara).